John Proctor Essay Example for Free

John Proctor Essay The audience now have conflicting emotions; there is confusion as although we know he has made a mistake, he doesnt deserve to die for it, we also feel disappointed that Proctor has given into Danforth showing a weakness rather than power and bravery. The courts are relieved that Proctor decides to confess and they want him to sign a confession, Danforth explains why it needs to be signed Why, for the good instruction of the village Proctor first shows signs of changing his mind You have all witnessed it- it is enough Proctor is adamant that he doesnt want to take his verbal confession any further. He says I have given you my soul; leave me my name! he is in a desperate situation as although he has confessed to impiety he doesnt want everyone in Salem to see the evidence of it. Proctor tears the paper and crumples it, but he is weeping in fury but erect. He has resolved his dilemma and has made his final decision to hang. The audience feel empathy for Proctor however we are glad he has made the righteous decision, redeeming himself in the end. His final words convey his good sense of morals and his courage. He says I do think I see some shred of goodness in John Proctor. The audience agree with his decision as it separates him from the hypocrisy of others. It also expresses his honesty in direct conflict with Danforth who is completely corrupt and irrational; Proctor says Show honour now, show a stony heart and sink them with it! It is a heroic end for Proctor showing his strength and dignity. By the end of the play some of the characters hold different views on Proctor. At the beginning of the play when Hale first arrived in Salem he was very enthusiastic about the witchcraft but throughout the play his views swayed towards Proctors explanation of the accusations. He realises that the witch-hunts are a consequence of dangerous pretence caused by a young girls vengeance. It is a lie! They are innocent! Hale is certain that this is fraud and he feels guilty for his earlier actions. Let you not mistake your duty as I mistook my own. And where I turned the eye of my great faith, blood flowed up. Hale knows he has done wrong and he is sincere and honest enough to admit his errors. As the play progresses we see a change in Elizabeths attitude, at the very end of the play a lot of the tension between them is resolved. Elizabeth admits that she was also to blame for their difficult marriage; It needs a cold wife to prompt lechery she has now fully forgiven him and they both realise their love for each other. Moments before Proctor hangs they share a loving, affectionate kiss He has lifted her, and kisses her now with great passion. Now that Proctor feels a genuine love and forgiveness he can die with an easy mind and with dignity. Hales condemnation and pleading with Elizabeth to save Proctor is a point of high dramatic tension as he knows that she is the only one that can change his mind. Hale pleads, Woman, plead with him! Woman! It is pride, it is vanity. Elizabeth knows that she cant take Hales advice as she knows her husband has made the morally right, honourable decision for himself. Miller uses Elizabeths final statement to confirm that Proctor is a tragic hero. He have his goodness now. God forbid I take it from him! This demonstrates that she cannot intervene because she cant take away his honesty and make his imperative decision for him. This proves that Proctor is a tragic hero as he chooses to die with an honest conscience. Proctor refuses to collaborate with the evil of the courts. God does not need my name nailed up upon the church! He will not agree to his signed confession being shown to the people of Salem because he doesnt want there to be any significant evidence of the lie he is giving. When Proctor reflects on himself, he is quite harsh. I cannot mount the gibbet like a saint. It is fraud. He is blaming himself for the situation he is in now as it is a consequence of his affair with Abigail. As he realises his mistakes he begins to see himself as a fraud. The witch-hunt shown in The Crucible has a strong link to the McCarthy trials in the early 1950s, as both occasions created a vast hysteria. Both Danforth and Abigail are closely linked to John McCarthy as they are trying to gain power. Abigail was constantly manipulating the courts; therefore a consequent fear and hysteria is created and innocent people like Mary Warren, who get frightened and intimidated, start to betray friends. Millers message is trying to tell the audience to be aware of, and stand up to people like Danforth and Abigail and expose things before its too late. Also, that we should beware that a petty pretence can become extremely dangerous. As we observe, Proctor comes across as very self-centred at the beginning of The Crucible and he doesnt seem to be aware of his mistakes- he is hypocritical and angry at Elizabeth for not forgiving him straight away for his affair, You forget nothin and forgive nothin. Learn charity woman. However as the play progresses the audience experience a new, moral and powerful Proctor who notices his faults. He now understands his errors and thinks of himself as a sinner I cannot mount the gibbet like a saint My honesty is broke. Elizabeth; I am no good man. I do not completely agree with the statement What is John Proctor? I am no saint; for me it is fraud. I am not that man. Although he has sinned by lying and committing lechery with Abigail he doesnt deserve to die as a consequence of Abigails vengeance. I feel that Proctor is being quite harsh on himself because even though he makes mistakes that put him in this situation, he redeems himself in the end by telling the truth and dying with dignity. for now I do think I see some shred of goodness in John Proctor. To conclude, I consider Proctor as more of a saint than a sinner. He is not a complete saint but I do believe that his courage, good sense of morals and power should be honoured and respected as he was a decent, noble man.   C20th Drama Coursework Essay: The Crucible Show preview only The above preview is unformatted text This student written piece of work is one of many that can be found in our GCSE Arthur Miller section.

Representational Systems :: Communication Engineering Papers

Representational Systems This paper seeks to define a representational system in such a manner as to be capable of implementation in a connectionist, or neural, network. A representational system is defined and demonstrated to possess the ability to produce outputs which achieve global minima. The paper concludes by showing that, while a feed-forward neural network is incapable of representation, representation may be implemented in a recurrent, or internal feedback, connectionist network. Introduction Representational systems are commonly in the Artificial Intelligence (AI) domain of symbolic logic. Expert Systems are programmed into computer systems by recording the step-by-step logical methodology of experts to minimize the costs or maximize the utility of their decisions. Logical statements, or beliefs, be they fuzzy or hard, are established as "rules". Another branch of AI, Connectionism, attempts to build systems, often in artificial neural networks (ANNs), that implement the methodologies of the illogical, inexplicable, or intuitive capabilities of distributed systems such as pattern recognition systems. Here, it is not some logical mapping of input to output, but rather a holistic host of inputs which indicate micro-features which may or may not synergistically produce a desired output. While connectionist systems are recognized as being capable of distributed, non-representational processing, they may also possess the capability to additionally perform the rule-based logic of representational systems. As will be shown, not all connectionist networks possess the appropriate architecture for this task. Thus, a neural network, depending upon its architecture, may possess the

Code of Ethics Comparison Essay

Differences and similarities were described in the Code of Ethics of the American Counseling Association and the American Association of Christian Counselors. The two codes are comparable in many ways. The American Association of Christian Counselors focus on the Christian aspect and the American Counseling Association is based on world views. It is important to understand that counselors should not impose their personal values on clients, however religion mainly consist of beliefs that individuals adapt and practice. All counselors should remain subtle when providing services clients and allow them to make the decision if they choose to adopt a certain value or religious belief to help them cope with life. The general similarities of the ethic codes American Counseling Association and American Association of Christian Counselors consists of providing help to clients who are in a crisis situation. According to the text, The ACA & AACC codes both encourage client growth and development which fosters healthy relationships. They both seek to avoid harm and personal values when assisting clients. They both inform clients of informed consent and protect clients to earn their trust so that they can create an ongoing partnership, by maintaining confidentiality. They both find it important to maintain trust in awareness of sensitivity regarding cultural diversity. Both ACA & AACC respect the rights of privacy of their clients (Corey, G, Corey M & Callanan, 2011, pg. 94). I feel it is essential for all counselors to understand a client’s cultural background, religious belief and values to effectively provide appropriate care when making decisions. This information will allow counselors to make better informed decisions and build a stronger partnership. According to the text, both ACA & AACC maintain records to ensure clients are provided with the best service which allows the counselor to maintain a continuity record for future sessions (Corey, G, Corey M & Callanan, 2011, pg. 173). The differences in the two ethics codes consist of the following: According to the American Association of Christian Counselors (AACC) mission is to bring honor to Jesus Christ and his church, promote excellence in Christian counseling, and bring unity to Christian counselors. A more detailed and behavior-specific ethical code is needed for Christian counselors simply because of incompetent services among Christian counselors, unprotected legal status, and the vitality and growing maturity of Christian counseling. This code shows four streams of influence which include the bible; standards of Christian counseling and the established mental health disciplines; Christian and mental health professions; current and developing standards derived from mental health and ministry-related law. According to the text, Christian counselors should maintain the highest standards of competence with integrity. Christian counselors are viewed truthful, educated, and experienced. Christian counselors do not disrespect other professional counselors, mental health professionals (Clinton & Ohlschlager, 2012, pg. 264). Comparing and contrast duties to client and to the Profession According to the American Association of Christian Counselors, Christian counselors will protect clients and do no harm which is the first rule of professional-ministerial ethical conduct. Christian counselors will express a loving care to any client, service-inquiring person, or anyone encountered in the course of practice or ministry, without regard to race, ethnicity, gender sexual behavior or orientation, socio-economic status, education, denomination, belief system, values or political affiliation. Christian counselors acknowledge that client conflicts are unavoidable. Christian counselors take proper action against the harmful behavior of other counselors and pastors. Clients will be protected against harm and danger wherever it is found. Christian counselors refuse to condone or advocate for abortion and the abortion-related activities of clients. All counselors will consider and inform clients of alternative means to abortion and as far as it is possible, will continue to serve clients and work compassionately with them through the abortion crisis. According to the American Association of Christian Counselors, Compared to other professionals, Christian counselors refuse to condone or advocate for the pursuit of or active involvement in homosexual, transgendered, and cross-dressing behavior, and in the adoption gay & lesbian & transgendered lifestyles by clients. Christian counselors will not advocate for or support clients who wish to die due to medical reasons, or support the use of drugs to be utilized to end a life. The death of a patient may occur however, initiating action to end a terminally ill patient’s pain is unethical. According to the American Association of Christian Counselors, Christian counselors do not provide counseling to close family or friends due to the conflict of interest. They presume that dual relations with other family members, acquaintances, and fraternal, club, association, or group members are potentially troublesome and best avoided. Often times, family and friends may get offended when offering professional assistance. Christian counselors along with other counselors will secure client consent for all counseling and related services. This may include video/audio taping of client sessions, the use of supervisory and consultative help, the application of special procedures and evaluations, and the communication of client data. According to the text, Christian counselors may refer clients who are beyond their ability or scope of practice or when consultation is inappropriate, unavailable, or unsuccessful. Referrals should be coordinated after the client is provided with informed choices of referrals (Clinton & Ohlschlager, 2012, pg. 264). According to the American Association of Christian Counselors, Christian counselors are encouraged, beyond their fee schedule, to make a portion of their time and services available without cost or at greatly reduced fee to those who are unable to pay. On the other hand, counselors may not provide services to clients without some form of payment. Often times, Christian counselors enjoy what they do and may avoid financial practices that could result in greed. Christian counselors feel negative toward high fees and prolonged treatment for monetary gains. According to the text, Christian counselors do not withhold services to anyone of a different faith, religion, denomination, or value system. It is essential for Christian counselors as ell as other counselors to understand the client’s belief system and cultural background in order to provide the best care possible (Clinton & Ohlschlager, 2012, pg. 273). Christian counselors should not impose their personal values however support the client’s values in a professional manner. It is important to understand that Christian counselors do not abandon clients. Services should never abruptly end without sufficient notice and proper notification for termination or referral.

Epic of Beowulf Essay - Foreign and English Translations...

Foreign and English Translations and Versions of Beowulf From 1805 until the present there have been introduced an abundance of paraphrases, translations, adaptations, summaries, versions and illustrations of Beowulf in modern English and in foreign languages due mostly to two reasons: the desire to make the poem accessible, and the desire to read the exotic (Osborn 341). It is the purpose of this essay to present a brief history of this development of the popularity of the poem and then compare some of the translations with respect to some more difficult passages in the poem Beowulf. In 1805 Sharon Turner included some passages from Beowulf in his The History of the Anglo-Saxons; he increased the text in later†¦show more content†¦Now let’s make a comparison between translations for some passages which translators might show disagreement about because of the lack of clarity or missing fragments of text or abundance of synonyms or ambiguous referents. After the Danish coast-guard meets and talks to Beowulf, the guard then begins his next speech with a brief maxim or aphorism: Aeghwaepres sceal scearp scyldwiga gescad witan, worda ond worca, se pe wel penced. (287-289) T.A. Shippey comments in â€Å"The World of the Poem† that : Translating this ought not to be difficult†¦. The problem here is caused by the fact